
“Ouida” was the pen name of prolific Victorian novelist and essayist, Marie Louise Ramé (1839-1908), who was born in provincial Bury St Edmunds to a French father and English mother. Initially mistaken for a male writer, Ouida wrote novels about male aristocratic friendships - never, strictly speaking, 'sensation novels', but always containing sensational elements. Because of this, Ouida quickly gained a louche reputation in London society, establishing a salon at the Langham Hotel to which she invited almost exclusively male guests, many of them officers in the British army. She continued to defy convention by moving permanently to the outskirts of Florence in the early 1870s. Tuscany provided Ouida with fresh subject matter (chiefly the plight of the Italian peasantry, but also, increasingly, the commodification of the woman artist). Her remote residence also enabled Ouida to criticise aspects of British culture, notably politics, from afar. In spite of Ouida’s disparagement of fellow women writers and feminist campaigners of the period through her non-fiction, her later novels consistently focus on the legal powerlessness of married women, and the prevailing sexual double standard that underpinned matrimonial law. Ouida herself never married. She was completely self-reliant in dealing with her publishers, refusing to employ a literary agent, but as a consequence did not protect her literary estate as well as she could have done. Despite receiving a Civil List Pension and payments in advance of her final (unfinished) novel, Ouida died in poverty at her lodgings in Viareggio, her handsome tomb at the Anglo-Italian cemetery in Bagni di Lucca apparently paid for by an anonymous female admirer.

Since completing her PhD at Birbeck College in 1995, Jane has published widely on Ouida, in particular her contribution to late-Victorian debates about sexual morality and literary censorship, as well as developments in late-Victorian publishing practice. In 2008 Jane organised the Ouida Centenary Symposium at Kingston University which led to the essay collection, Ouida and Victorian Popular Culture, co-edited with Professor Andrew King (Ashgate, 2013). More immediately, in 2009, Jane and Dr Greta Depledge co-founded the Victorian Popular Fiction Association, a forum for the dissemination of new research into nineteenth- and early-twentieth-century non-canonical novelists and publishing practice -
see https://victorianpopularfiction.org
.Jane’s most recent research into transatlantic stage adaptations of Ouida’s Under Two Flags (1867) will be published Ouida in Context: Cosmopolitan Ethics & Aesthetics, edited by Dr Helena Esser & Dr Frankie Dytor (Ohio University Press, 2026).
Jordan’s nuanced and detailed exploration of gendered identity and unsanctioned desire is of particular relevance to the study of sensationalism. Ouida and Victorian Popular Culture is set to become a foundational text for those working on Ouida and Victorian popular culture more generally. In inspiring modern readers to return to Ouida’s works and, moreover, equipping them with the tools to engage with them productively—on their own terms and within the original context(s) of their production and consumption—this collection will go a long way towards ensuring that Ouida escapes the oblivion to which she has been relegated for too long.
Dr Janice M Allan, Journal of Victorian Culture (2015)
.
This consideration of Ouida and Victorian popular culture is meticulously researched and organised, and in its invitation to new modes of reading, brings renewed vitality to discussions of Ouida’s achievement and that of her ‘popular’ contemporaries.
Professor Carolyn W de la Oulton, SHARP News (Society for the History of Authorship, Reading & Publishing) (2014)
Ouida and Victorian Popular Cultureis the newest entry in this long-overdue reconsideration, and its existence is cause for real celebration. A solid volume with serious scholarly work on Ouida … an indispensable contribution to this growing field.
Professor Talia Schaffer, Romanticism & Victorianism on the Net (2014)

Ouida's grave in the Anglo-Italian cemetery in Bagni di Lucca (above);
and her memorial in her birthplace, Bury St Edmunds, organised by public subscription (right).
(The celebrated juggler Paul Cinquevalli performed to raise money for the subscription, despite having buried his wife the day before - both are buried in West Norwood Cemetery).

Ouida wrote some 39 novels and several volumes of short stories and two collections of essays .


the Daily Mirror published a picture of a peasant woman sitting in a field in a headscarf claiming it was Ouida.
Acknowledging their error, they accorded her a front page spread.
Copyright © 2026 Jane Jordan - All Rights Reserved.
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